Good Search Committee Communication, part 2: starting commitments
Tue, Jul 8 2014 01:57
| Church Transition, Effective, Search Committees
| Permalink
In May we looked at why good communication from search committees matters so much. We're called to love our neighbors, and it's just the neighborly thing to do.
How should a search committee communicate? Obviously it's going to be different along the various stages of the search process, but it starts with a fundamental commitment to doing it.
And the secretary should also be charged with the responsibility of communicating with each of the candidates that the committee interacts with. This sounds more daunting than it needs to be; as you will see, it can be fairly simple to do, even if there are a lot of candidates.
It's not a bad idea for the secretary to have an e-mail address set up specifically for the search process. This can be done through the church's existing system (something like search@firstcommunitychurch.org, for example) or you can opt to set up an address through G-Mail or one of the other free services. Having a separate e-mail address allows the secretary to compartmentalize the communications work for the search team, and also protects their personal e-mail address from getting added inadvertently to a mailing list. (Do this well before you begin receiving submissions of candidates' names, if possible.)
Be careful, as a committee, to find the right balance of communication. Too little, and you have failed in the process in an important way; too much, and you have overburdened the secretary and set him/her up for burn-out. I recommend that, in the early stages, communication occur roughly every 4–6 weeks, though it will need to steadily increase as time moves on. This is okay though, because as the search progresses there will be fewer and fewer candidates with whom the committee has to communicate.
Thus, a good timeline and process might look like this:
Some fundamentals to notice in the above: First, there is never a stage when communication levels do not remain high. The secretary of a well-functioning search committee will always have work to do. Second, you must continue to communicate with candidates that you have eliminated, to inform them that they are no longer in consideration. This is not some extra-nice touch; this is common decency and giving respect and dignity to these candidates. Third, the longer a candidate is in the process, the more communication they should receive from you.
To elaborate on this last point, let's move on to the next big decision.
First, let me explain what I mean. Communication tools like e-mail and form letters are pretty mechanical. Sure, e-mail can be very intimate—but we all know that an e-mail from a search committee secretary to a candidate they only know on paper will probably not be anything close to intimate. And in stages 1–3 above, these are fine. In fact, I recommend it—not because impersonal is good, but because these more mechanical means will allow the secretary to do his/her job efficiently. (In future posts, we will provide some sample/template letters and e-mails that you might use in these early stages.)
Once you get past the first "culling," though, you really must begin to communicate more personally. If you reject someone in or after stage 4, they deserve to know why, at least in broad terms. And their rejection should come in a warm and genial letter or e-mail that was written specifically for them—not through some slightly-adapted template.
Likewise, after you have had a phone interview with a candidate, the most appropriate way to tell them that they have been eliminated is through a phone call. To simply send them a form letter or abrupt e-mail at this stage is both rude and cowardly. Let's treat each other with more dignity than that.
And it goes the same for candidates that you're keeping in consideration, if not even more so: You need to get to know him, and let him get to know you, and see your relationship grow over the weeks and months that you are considering each other.
This is why, by the middle or end of stage 5, I would recommend that candidates have the phone numbers of the secretary, committee chair, and at least one or two other committee members. He should be made to feel welcome to call on them and get to know them, and even ask about how the search process is going. Sure, search committee members will need to be careful that they do not share information that they shouldn't, nor should these growing relationships give way to "picking favorites" at the expense of the integrity of the search process. But there is nothing wrong with growing relationships at the later stages.
So, a good plan for contexts might look something like this:
Now let me tell you why this is so important. With increasing likelihood throughout the process, this guy may actually be your future pastor! How important is it to you that your next pastor know you personally? How important is it that you know him? I both cases, I would say it is very important. Vital, in fact.
Beyond this, attentiveness to both the content and form of communication is dignifying and considerate. When your committee attends to this, you are demonstrating that yours is a congregation that any potential pastor should be eager to serve.
On the other hand, when you ignore the simple opportunities for communication, you are still communicating with him: however, what you are telling him now is that you don't care enough about basic courtesy to be bothered.
On the way out, the senior pastor walked us to our car. He spoke of how well he felt like things had gone that day, and the last thing he said as he shook my hand goodbye was, "I'll be in touch with you as soon as there is something to tell."
I never heard from him.
For years I joked with Marcie that their search must have stalled, because I still hadn't heard anything from him. The truth is, though, that pastor looked me in the eye and made me a significant promise that he didn't keep. In retrospect, I'm relieved that I was never in a position where I had to decide whether I would want to work under a pastor like that.
Search committees are infamous—notorious, even—for poor communication. You can distinguish yourselves as an outstanding church simply by being different, through extending basic dignity and consideration for the candidates you consider. Please do it!
How should a search committee communicate? Obviously it's going to be different along the various stages of the search process, but it starts with a fundamental commitment to doing it.
Appoint a Secretary
If you're going to communicate well, someone must take the leadership on your search committee to do so. I recommend appointing one person to be the secretary for the committee; this simply means that they are in charge of any and all communication (internally and externally) that the committee has need for. The secretary can (and should) take notes for each meeting (not necessarily minutes, but those aren't a bad idea either) and make a regular report to the session, board, or other primary leadership of the congregation.And the secretary should also be charged with the responsibility of communicating with each of the candidates that the committee interacts with. This sounds more daunting than it needs to be; as you will see, it can be fairly simple to do, even if there are a lot of candidates.
It's not a bad idea for the secretary to have an e-mail address set up specifically for the search process. This can be done through the church's existing system (something like search@firstcommunitychurch.org, for example) or you can opt to set up an address through G-Mail or one of the other free services. Having a separate e-mail address allows the secretary to compartmentalize the communications work for the search team, and also protects their personal e-mail address from getting added inadvertently to a mailing list. (Do this well before you begin receiving submissions of candidates' names, if possible.)
Decide on a Timeline/Process
Even though the secretary will be in charge of communications, the committee as a whole should decide on the timeline and process by which they will communicate. It is important that everyone on the committee be in on this discussion, both so that they can know how much each candidate should have been communicated with, and so that they can all be accountable for the quality of communication from their committee. If everyone was part of the decision, then no one gets to say down the line, "We should have communicated more with them than we did"—which is only ever divisive and accusatory.Be careful, as a committee, to find the right balance of communication. Too little, and you have failed in the process in an important way; too much, and you have overburdened the secretary and set him/her up for burn-out. I recommend that, in the early stages, communication occur roughly every 4–6 weeks, though it will need to steadily increase as time moves on. This is okay though, because as the search progresses there will be fewer and fewer candidates with whom the committee has to communicate.
Thus, a good timeline and process might look like this:
- Stage 1: Beginning—in this stage you're still forming the search committee, gathering information from the congregation, and/or assembling the search profile information; if you receive any name submissions at this stage, it is easy enough for the secretary (or the chairperson, if a secretary has not yet been appointed) to acknowledge them immediately.
- Stage 2: Getting Started—here you are beginning to receive names of candidates, but have not eliminated any of them yet; this is one of the busiest stages, because you will receive so many names—but you still need to acknowledge their submission in a timely manner (probably at least within a week or so).
- Stage 3: Early Progress—now you have begun to eliminate some candidates and have "culled" the list for the first round; you should keep those candidates who are still "in the running" in the loop, at very least by a quick note to that effect. You must also notify those who have been eliminated promptly that they are no longer being considered. And, if you receive new submissions, you should either acknowledge them as you did the rest, or inform them that you aren't accepting new names for consideration (which one should be determined by the committee).
- Stage 4: Middle—at this point you are actively considering candidates that passed the first round of elimination: listening to sermons, reading questionnaires, or some other form of evaluation; those who have been eliminated must be informed of that right away. Meanwhile, you should let the other candidates know that they have advanced to the next stage with you.
- Stage 5: Late-Middle—by now you are beginning to do phone interviews or some other evaluation with select candidates; your communication with this increasingly-smaller list of candidates should be growing more frequent. You're still keeping candidates that have been eliminated well-informed of their status, while also keeping up open lines with those that you are still considering.
- Stage 6: Advanced—you are in the process of bringing one or more "finalists" to you for in-person visits, interviews, and meeting with the congregation; the non-finalists deserve to receive prompt word that they are no longer being considered. Meanwhile, you're probably in touch with your primary candidates on a fairly frequent basis.
- Stage 7: Almost There—here you have extended a call to your candidate of choice, and are waiting for their response, for presbytery or another governing body, or simply for him to move to the area and be installed; at this point every line of communication should be wide-open with your (hopefully) soon-to-be pastor.
Some fundamentals to notice in the above: First, there is never a stage when communication levels do not remain high. The secretary of a well-functioning search committee will always have work to do. Second, you must continue to communicate with candidates that you have eliminated, to inform them that they are no longer in consideration. This is not some extra-nice touch; this is common decency and giving respect and dignity to these candidates. Third, the longer a candidate is in the process, the more communication they should receive from you.
To elaborate on this last point, let's move on to the next big decision.
Determine the Venues/Contexts of Communication
Communication in the search process should grow increasingly personal and intimate. It is fine to use a pretty impersonal means to communicate in the early stages; frankly, most candidates will simply be glad to have heard from you. But when you start to get into more advanced stages, you—by which I mean ALL of the committee—should both expect it to get more personal, and be open to that.First, let me explain what I mean. Communication tools like e-mail and form letters are pretty mechanical. Sure, e-mail can be very intimate—but we all know that an e-mail from a search committee secretary to a candidate they only know on paper will probably not be anything close to intimate. And in stages 1–3 above, these are fine. In fact, I recommend it—not because impersonal is good, but because these more mechanical means will allow the secretary to do his/her job efficiently. (In future posts, we will provide some sample/template letters and e-mails that you might use in these early stages.)
Once you get past the first "culling," though, you really must begin to communicate more personally. If you reject someone in or after stage 4, they deserve to know why, at least in broad terms. And their rejection should come in a warm and genial letter or e-mail that was written specifically for them—not through some slightly-adapted template.
Likewise, after you have had a phone interview with a candidate, the most appropriate way to tell them that they have been eliminated is through a phone call. To simply send them a form letter or abrupt e-mail at this stage is both rude and cowardly. Let's treat each other with more dignity than that.
And it goes the same for candidates that you're keeping in consideration, if not even more so: You need to get to know him, and let him get to know you, and see your relationship grow over the weeks and months that you are considering each other.
This is why, by the middle or end of stage 5, I would recommend that candidates have the phone numbers of the secretary, committee chair, and at least one or two other committee members. He should be made to feel welcome to call on them and get to know them, and even ask about how the search process is going. Sure, search committee members will need to be careful that they do not share information that they shouldn't, nor should these growing relationships give way to "picking favorites" at the expense of the integrity of the search process. But there is nothing wrong with growing relationships at the later stages.
So, a good plan for contexts might look something like this:
- Stage 1: Beginning—form letters or e-mails are fine at this stage.
- Stage 2: Getting Started—form letters or e-mails are still fine.
- Stage 3: Early Progress—again, form letters or e-mails are still fine.
- Stage 4: Middle—now the communication must begin to get more personal; e-mails and letters are still fine, but should not be just a boilerplate form letter.
- Stage 5: Late-Middle—phone calls and personalized e-mails should be the norm; especially for rejections, a phone call is expected.
- Stage 6: Advanced—phone calls and casual personal e-mails ought to be happening with increasing frequency by this stage.
- Stage 7: Almost There—now you are beginning to really build relationships through every possible form of communication.
Now let me tell you why this is so important. With increasing likelihood throughout the process, this guy may actually be your future pastor! How important is it to you that your next pastor know you personally? How important is it that you know him? I both cases, I would say it is very important. Vital, in fact.
Beyond this, attentiveness to both the content and form of communication is dignifying and considerate. When your committee attends to this, you are demonstrating that yours is a congregation that any potential pastor should be eager to serve.
On the other hand, when you ignore the simple opportunities for communication, you are still communicating with him: however, what you are telling him now is that you don't care enough about basic courtesy to be bothered.
A Closing Anecdote
When I was in my last year of college, I had an opportunity to interview for a youth ministry position with a church in a city about 90 minutes away from where we lived. We went to visit them for a Sunday, and after worship and Sunday school went over to the home of one of the search committee members. The whole committee was there, along with the senior pastor and his wife, and we visited together casually for most of the afternoon. As the day grew long, someone realized that we still had a 90-minute drive home and offered us a gracious opportunity to begin our goodbyes.On the way out, the senior pastor walked us to our car. He spoke of how well he felt like things had gone that day, and the last thing he said as he shook my hand goodbye was, "I'll be in touch with you as soon as there is something to tell."
I never heard from him.
For years I joked with Marcie that their search must have stalled, because I still hadn't heard anything from him. The truth is, though, that pastor looked me in the eye and made me a significant promise that he didn't keep. In retrospect, I'm relieved that I was never in a position where I had to decide whether I would want to work under a pastor like that.
Search committees are infamous—notorious, even—for poor communication. You can distinguish yourselves as an outstanding church simply by being different, through extending basic dignity and consideration for the candidates you consider. Please do it!
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Good Search Committtee Communication, part 1: why it matters
Fri, May 9 2014 06:42
| Church Transition, Effective, Search Committees
| Permalink
A friend of mine is between positions in non-church jobs, and he had an interview a few weeks ago. The company he interviewed with met with him on a Tuesday, and they said at the end, “We’ll let you know what is next on Friday.” And that’s exactly what they did.
To a pastor in transition, the above situation seems foreign, if not inconceivable. That’s because pastoral search committees, as a category, have a reputation for being fairly horrible at communicating with candidates. And I have yet to encounter or hear about one that defies this reputation consistently, if they have any kind of process in place at all.
(This means that I don’t have any one particular church or experience—so no one should take this personally. Actually, scratch that; everyone should. This is very personal, and not just to me: it is personal to every pastor who is in transition, along with their wives and families. It’s personal to the people on the search committee and reflective of their perception about just how important it is.)
Search committees: this post (and this series) is for you.
The point is: somewhere in everyone’s personal history, they know the mental, emotional, and spiritual challenges of having to wait to see whether this job will be the next one for us.
Your candidates are going through this, too. Whether they are currently in another position as a pastor or associate/assistant pastor, without a call, or approaching graduation from seminary, they are wrestling with the same challenges.
Only maybe a little more. The pastoral transition process takes longer, and in some ways is much harder, than the process of many other professions.
Let’s assume the same starting-point for a pastor: he has determined that it is time for him to move on to another pastorate. What happens next?
He will probably spend several months waiting for a position to come available that likely is a good fit. This is because the positions that are currently open are already well-along into the process of considering other candidates.
He may submit his name for several positions as they come available, and will wait another month or two still. This is because church search committees typically receive between 50 and 150 applicants for any position.
He might finally hear from a search committee that they are interested in exploring with him his fit for their position, through a questionnaire or possibly a brief phone interview; this time of exploration may take another several months. This is because search committees are almost always done by volunteers, who can only devote a few evenings or weekend afternoons a month to the process—and they are also still considering as many as 20 or 30 other candidates at this stage.
He might then be asked to work with them on the next stages of their consideration—such as a phone interview (a second one), another questionnaire, or possibly an in-person visit with just the search committee; this time will take perhaps as little as a few weeks, or as much as another couple of months. This is because, while the search committee has culled their list to only a dozen or fewer candidates, they are still considering several candidates; meanwhile, the volunteers on the committee have begun to tire out, and their efficiency in the process is understandably suffering.
Now assume that he gets the invitation to be the main candidate—now he will be asked to come for a visit (probably several weeks in advance) and spend a weekend with the congregation; thus, he may wait for as much as a month or more before the next phase can be completed. This is because the logistical aspects of the process take time, and travel arrangements can’t be made for just a few weeks out without substantial cost.
If you’re following so far, this pastor’s timeline has added up thusly:
If this pastor is efficient in his own process, he may have more than one of these going at the same time (up to a point)—but if he is attentive to fit and not just submitting his name willy-nilly to every open position, he may not!
But remember this, too: it’s not unlikely that he’s also already been through this once or twice with other congregations, and at some point (maybe half-way through, or maybe all the way at the end) it reached a conclusion without this pastor receiving a call. In such situations, it can be well over a year from the time when a pastor first decides to seek a new call until he actually has one, even if every search committee is as fast and efficient as the minimum timeline above.
I know one fellow pastor who searched and candidated with other congregations for four years before he actually received a new call—all the while waiting, and striving to serve his current congregation faithfully until he was called elsewhere.
What I want you to see here is two key points.
First, this process is long, elaborate, and exhausting. It’s not the same as any other professional transition process. (Probably the closest analogue in a non-church setting is the teacher/professor who seeks a new position with another school, university, or other academic institution—and must usually wait until a certain time of year to make their transition.)
Second, with a process this lengthy, good communication is a must. Think of it this way: I often counsel candidates to treat each opportunity as if they will be the next pastor of that congregation, and seek to minister to them throughout the process. What if search committees took the same approach—and sought to communicate with each candidate as if he were to be their next pastor? (One of them likely will be!)
I wonder if the communication breakdown that often happens would be different?
In future posts in this series, I’ll explore how it could be different. Stay tuned.
To a pastor in transition, the above situation seems foreign, if not inconceivable. That’s because pastoral search committees, as a category, have a reputation for being fairly horrible at communicating with candidates. And I have yet to encounter or hear about one that defies this reputation consistently, if they have any kind of process in place at all.
(This means that I don’t have any one particular church or experience—so no one should take this personally. Actually, scratch that; everyone should. This is very personal, and not just to me: it is personal to every pastor who is in transition, along with their wives and families. It’s personal to the people on the search committee and reflective of their perception about just how important it is.)
Search committees: this post (and this series) is for you.
What’s going on with your candidates
By a certain point in life, all of us have had job interviews. Some of them may have been more informal, while others required the greatest of poise and decorum. We heard back from some right away, while others made us wait.The point is: somewhere in everyone’s personal history, they know the mental, emotional, and spiritual challenges of having to wait to see whether this job will be the next one for us.
Your candidates are going through this, too. Whether they are currently in another position as a pastor or associate/assistant pastor, without a call, or approaching graduation from seminary, they are wrestling with the same challenges.
Only maybe a little more. The pastoral transition process takes longer, and in some ways is much harder, than the process of many other professions.
The timeline of a pastoral transition
In many secular professions (by which I mean simply, “not a profession working in ministry”), the timeline for a transition can be as simple as this:- Professional feels it is time to move on from his/her current position, or is fired/laid off/“downsized"/let go
- Professional contacts those who might help him/her find another position (recruiters, friends with similar positions in other companies, etc.) and asks for help
- A new opportunity arises
- Professional submits his/her name for the new opportunity
- Professional interviews for new opportunity
- Professional is offered a position with new opportunity and decides whether or not to take it; OR
- Professional is NOT offered a position with new opportunity, and explores other opportunities
Let’s assume the same starting-point for a pastor: he has determined that it is time for him to move on to another pastorate. What happens next?
He will probably spend several months waiting for a position to come available that likely is a good fit. This is because the positions that are currently open are already well-along into the process of considering other candidates.
He may submit his name for several positions as they come available, and will wait another month or two still. This is because church search committees typically receive between 50 and 150 applicants for any position.
He might finally hear from a search committee that they are interested in exploring with him his fit for their position, through a questionnaire or possibly a brief phone interview; this time of exploration may take another several months. This is because search committees are almost always done by volunteers, who can only devote a few evenings or weekend afternoons a month to the process—and they are also still considering as many as 20 or 30 other candidates at this stage.
He might then be asked to work with them on the next stages of their consideration—such as a phone interview (a second one), another questionnaire, or possibly an in-person visit with just the search committee; this time will take perhaps as little as a few weeks, or as much as another couple of months. This is because, while the search committee has culled their list to only a dozen or fewer candidates, they are still considering several candidates; meanwhile, the volunteers on the committee have begun to tire out, and their efficiency in the process is understandably suffering.
Now assume that he gets the invitation to be the main candidate—now he will be asked to come for a visit (probably several weeks in advance) and spend a weekend with the congregation; thus, he may wait for as much as a month or more before the next phase can be completed. This is because the logistical aspects of the process take time, and travel arrangements can’t be made for just a few weeks out without substantial cost.
If you’re following so far, this pastor’s timeline has added up thusly:
- Waiting for a likely position: 1–3 months
- Submitting his name and waiting: 1–2 months
- Initial search committee processing: 2–3 months
- Advanced search committee processing: 3 weeks–2 months
- Invitation for in-person candidacy: 3–6 weeks
If this pastor is efficient in his own process, he may have more than one of these going at the same time (up to a point)—but if he is attentive to fit and not just submitting his name willy-nilly to every open position, he may not!
But remember this, too: it’s not unlikely that he’s also already been through this once or twice with other congregations, and at some point (maybe half-way through, or maybe all the way at the end) it reached a conclusion without this pastor receiving a call. In such situations, it can be well over a year from the time when a pastor first decides to seek a new call until he actually has one, even if every search committee is as fast and efficient as the minimum timeline above.
I know one fellow pastor who searched and candidated with other congregations for four years before he actually received a new call—all the while waiting, and striving to serve his current congregation faithfully until he was called elsewhere.
This is actually a good thing
All of this process is actually good for the church; it should take a while to find the guy who will be the next pastor! I am in no way advocating that the search process should speed up, or be cut down in some way to make it happen faster.What I want you to see here is two key points.
First, this process is long, elaborate, and exhausting. It’s not the same as any other professional transition process. (Probably the closest analogue in a non-church setting is the teacher/professor who seeks a new position with another school, university, or other academic institution—and must usually wait until a certain time of year to make their transition.)
Second, with a process this lengthy, good communication is a must. Think of it this way: I often counsel candidates to treat each opportunity as if they will be the next pastor of that congregation, and seek to minister to them throughout the process. What if search committees took the same approach—and sought to communicate with each candidate as if he were to be their next pastor? (One of them likely will be!)
I wonder if the communication breakdown that often happens would be different?
In future posts in this series, I’ll explore how it could be different. Stay tuned.
Where "vision" fits into transition
Wed, Jan 29 2014 06:14
| Candidacy, Church Research, Church Transition, Transition
| Permalink
[Super-brief preamble: this blog has been "dark" for over two years—that is, no new posts since sometime in mid-2011. I aim to change that in the coming months, starting today, and return to regular blogging on transition.]
I recently blogged (on my other blog) about what happened in the church I most recently served in Arizona. One of the things that "happened"—or rather, didn't happen—was the articulation of vision.
As I laid out in that post, and won't re-cover in the same detail here, my first and biggest mistake in how I served that church was related to vision. In the case of Dove Mountain Church, they didn't have a clear vision which the congregation was united behind. This was evident in the early phone interviews (honest hems and haws in response to questions about vision), and it was clear when I visited for my interview weekend. Both in the phone interviews and during a congregation-wide Q&A time over my weekend visit, I was asked point-blank: "What would your vision for our congregation be, should we call you as our pastor?"
Candidate-Pastors, when you hear this question or something like it, you must discern which of the following you are dealing with:
If the former, then your work is clear: you need to ascertain what their vision is, and decide whether YOU believe that your own vision is a good fit. A good search team is doing the same, and if you and they all agree that your vision is compatible with theirs, you'll be off on the right foot.
If the latter—and they lack a clear vision—your work is also clear: you must state YOUR vision clearly, succinctly, and in a way that can be easily conveyed to others in their congregation. In this case, you are effectively asking them to buy into your vision as part of the process of calling you to be their pastor. (This, in addition to the other things they are committing to in calling you—but that's material for a future post.)
So what is a vision? What are they looking for in asking the question I was asked?
A vision is a simple declaration of where we are going, why we're going there, and what we're going to do when we get there. Or you could think of it as stating who we are and who we want to be.
This is where my trouble arose: in response to the question above, I said, "I won't know that until I get here and discern what this congregation's vision is."
That's an acceptable answer IF the congregation already has a vision. If they know who they are and where they want to go, then it is perfectly fine to say, "I'm comfortable leading you into the greater fulfillment of your existing vision." Be sure, however, that you understand very clearly what their vision is, and that it is truly the vision that the whole congregation shares. It's still probably better if you can show them your own vision (in your own words) and help them to see how they are two different statements saying basically the same thing; in that case, you can
determine how clearly the existing vision is understood by people on the search team, in the leadership, and in the congregation as a whole.
But if they don't have a vision—or, worse yet, they have a vision that only part of the congregation has committed to—then you absolutely must state your vision for church ministry. Do so uncompromisingly; be crystal clear that this is what you believe God has called you to do in His church. (Be flexible with the wording, of course, but steadfast in the principles.) If it's not something you're that committed to, then it's not really your vision—it's just A vision. State YOURS; if they aren't able to get behind it, then you will eventually find it to be a poor fit.
I recently blogged (on my other blog) about what happened in the church I most recently served in Arizona. One of the things that "happened"—or rather, didn't happen—was the articulation of vision.
As I laid out in that post, and won't re-cover in the same detail here, my first and biggest mistake in how I served that church was related to vision. In the case of Dove Mountain Church, they didn't have a clear vision which the congregation was united behind. This was evident in the early phone interviews (honest hems and haws in response to questions about vision), and it was clear when I visited for my interview weekend. Both in the phone interviews and during a congregation-wide Q&A time over my weekend visit, I was asked point-blank: "What would your vision for our congregation be, should we call you as our pastor?"
Candidate-Pastors, when you hear this question or something like it, you must discern which of the following you are dealing with:
- Do they have a vision of their own, and they are seeking congruence and compatibility? OR
- Do they have NO vision, and they are relying on you to bring it?
If the former, then your work is clear: you need to ascertain what their vision is, and decide whether YOU believe that your own vision is a good fit. A good search team is doing the same, and if you and they all agree that your vision is compatible with theirs, you'll be off on the right foot.
If the latter—and they lack a clear vision—your work is also clear: you must state YOUR vision clearly, succinctly, and in a way that can be easily conveyed to others in their congregation. In this case, you are effectively asking them to buy into your vision as part of the process of calling you to be their pastor. (This, in addition to the other things they are committing to in calling you—but that's material for a future post.)
So what is a vision? What are they looking for in asking the question I was asked?
A vision is a simple declaration of where we are going, why we're going there, and what we're going to do when we get there. Or you could think of it as stating who we are and who we want to be.
This is where my trouble arose: in response to the question above, I said, "I won't know that until I get here and discern what this congregation's vision is."
That's an acceptable answer IF the congregation already has a vision. If they know who they are and where they want to go, then it is perfectly fine to say, "I'm comfortable leading you into the greater fulfillment of your existing vision." Be sure, however, that you understand very clearly what their vision is, and that it is truly the vision that the whole congregation shares. It's still probably better if you can show them your own vision (in your own words) and help them to see how they are two different statements saying basically the same thing; in that case, you can
determine how clearly the existing vision is understood by people on the search team, in the leadership, and in the congregation as a whole.
But if they don't have a vision—or, worse yet, they have a vision that only part of the congregation has committed to—then you absolutely must state your vision for church ministry. Do so uncompromisingly; be crystal clear that this is what you believe God has called you to do in His church. (Be flexible with the wording, of course, but steadfast in the principles.) If it's not something you're that committed to, then it's not really your vision—it's just A vision. State YOURS; if they aren't able to get behind it, then you will eventually find it to be a poor fit.